Everyone stood in front of a dilapidated garden and looked at Li Yun in surprise.
This is where the Buddha was born?
Wan Qingya looked at the front carefully and found that a large pile of rubble had barely formed a wall. For the time being, I couldn't see what it looked like inside, but if I wanted to come to this extremely dilapidated place, there would be nothing surprising.
"If the ancient book records are correct, the ancient place names here are also correct."
Li Yun stepped into the garden where the wall had been collapsed for many years, and explained to them: "Buddha Shakyamuni was actually born very high. He is the prince of Kapilavastu. His father is the king and his mother is the queen."
"Miraculous." Concubine Wan Qing commented this way, because who would have thought that the future heir of a country would create a sect of spiritual practice like Buddhism?
Follow on NovᴇlEnglish.nᴇt"Could it be that the country was ruined and the family was destroyed, that's why Shakyamuni saw through Hong Chen?"
Wan Nishang guessed like this.
"Amitabha Buddha." The old monk only pronounced the Buddha's name, becoming more pious, and even the movement of stepping into the ruined garden was a little cautious.
"No, there is no country and family."
Li Yun said: "When the Buddha was a prince, he lived in the palace since he was a child. It can be said that he was rich in clothes and food, and he has never suffered. But he may really be the reincarnation of the Buddha, or he was born with the great wisdom of the Buddha. After he went out of the palace for the first time, he saw four people."
"four people?"
The old monk vaguely guessed something.
"Correct."
Li Yun continued: "One is an old man who is aging and is about to die, a man who is in a state of dying and suffering, a deceased who has died and is waiting to be buried, and a man who is too poor to be able to afford to eat, so Shakyamuni The prince understood birth, old age, sickness and death, and all the sufferings in the world were seen in his eyes, which moved him greatly."
Concubine Wan Qing was dumbfounded, should we say that she is indeed a Buddha?
Even if ordinary people see these people, they will be touched in their hearts and give birth to some compassion. Most people are helpless and walk away silently.
But Sakyamuni seemed to have insight into the world, and he was detached all at once?
"So," Li Yun said again: "After that, Sakyamuni abandoned his wife and son, shaved off his hair and practiced hard, rejected his desires, and practiced hard for many years."
"Bah." Wan Qingya only chanted, but didn't explain much.
Follow on Novᴇl-Onlinᴇ.cᴏmBut everyone knew what she was eating. In the final analysis, Sakyamuni had abandoned her family and her son. He was by no means a good man in the traditional sense.action
But no matter what, he is not just a man, but a Buddha.
The old monk announced the Buddha's horn again and sighed: "In order to save the common people, how ambitious is the Buddha's wish?"
Wan Qingya and Concubine Wan Qing glanced at him at the same time, and they had nothing to say with such a monk.
Li Yun looked around and said, "I won’t talk about the painstaking practice for the time being. We are now in a place that looks like a garden. If it is true, then this should be when Shakyamuni and his mother were walking, on the fifteenth day of the first lunar month. When the moon was hanging high, he held the trunk of a tree and gave birth to Prince Shakyamuni."
The old monk looked into the courtyard subconsciously, his eyes suddenly widened: in the overgrown garden, there is clearly a double tree of Sauluo!
"Buddha, little monk, little monk... come late!"
The old monk was extremely excited, and walked quickly with the tin stick, took out a futon reverently, and knelt down under the double tree of cerebellum to chant the Buddhist scriptures.